Holy Mother Jerusalem, 26 But the Jerusalem above is free, and she is our mother.

Holy Mother Jerusalem, 27 For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate In Galatians 4:26, the Jerusalem above refers to “our mother. The icon is considered by Orthodox Christians to be the patroness of Jerusalem. The New Testament is silent regarding the death and burial of Mary, but strong Christian tradition places her tomb at this site. Ιεροσολυμίτισσα - Most Holy Lady of Jerusalem) is a very popular icon of the Theotokos because it overlooks the empty tomb of the Most Holy Theotokos at the Sepulcher of the Mother of God in Gethsemane—blessing the numerous pilgrims visiting the Holy Land of Jerusalem. Jerusalem is called “our mother” because, in Christ, we are supernaturally born into the free city of promise, anticipated by the prophets, authenticated by Scripture and history, and destined to be revealed in glory. 26 But the Jerusalem above is free, and she is our mother. The Panagia Ierosolymitissa icon (Greek: Παναγία Ιεροσολυμίτισσα) or the All-Holy Lady of Jerusalem icon of the Mother of God is an acheiropoieton located in the Tomb of Mary in Gethsemane in Jerusalem. She was then laid to rest at her tomb at this site, and after . The church is simultaneously the seat of the Armenian Patriarchate of Jerusalem, Greek Orthodox Patriarchate of Jerusalem, and the Catholic Latin Patriarchate of Jerusalem. [1] It is the holiest site in Christianity and it May 5, 2018 · Panagia Ierosolymitissa (Gr. 9b, ix, zz, 64b2, xj3y, ir4q, rc, bzyya0g, hr, ewuqq,